Tag Archives: critical psychology

And in conclusion …

When I decided to write some introductory posts that explained my personal interest in the subject matter of this blog, I didn’t anticipate that I would write 24 of them and not post them until I’d finished the last one. But once I started down that path, I decided to follow it to the end. This is the end.


So now I ask: What have I learned by writing these posts?

One thing I was a bit surprised to find was that, when I reread what I’d written over 30 years ago, I still identified strongly with that author. I still have the same questions, the same aspirations, the same intellectual and emotional responses to a certain set of ideas. Given that I lack a ‘motive force’ that tells me what to do next — which means I find myself moving on from one thing to the next without any obvious theme or reason — I would have expected more change in my life than continuity. It seems I’m still attracted to what the sociology of knowledge/social construction can tell me about everyday life and the taken-for-granted, which may mean I’m still trying to understand whay they can tell me about my own life.

Critical psychology and the social determinants of health

I also hadn’t anticipated that I would find a strong connection between the social determinants of health – which I’d been writing about at The Health Culture — and critical psychology. Why is it so difficult to get the medical profession and public policy makers to acknowledge the importance of the social determinants of health and take appropriate action? I know that fundamentally there’s an economic explanation, but I don’t find that sufficient to explain why we care so little about inequality and social disparities. Read more


Bibliography 1.0: Can I escape the judgment of psychology?

da-vinci-the-selfI decided to make a list of the books I’ve recently read, browsed, or added to my reading list. This turned out to be a thought-provoking process. Although this may sound naïve, when I first imagined this blog, I didn’t anticipate that psychology would be such a major category in my bibliography. My main interest, after all, was the social and cultural history of the self. But of course the self is a subject of considerable interest to academic psychologists these days. The ‘psy’ disciplines – psychology, psychiatry, psychotherapy, psychoanalysis — have been incredibly influential in how we think of ourselves. That’s something I’m now beginning to appreciate more fully.

Recurring questions from my Chinese horoscope

The actual process of making the list was probably more valuable for me than the list itself. And the list may not be particularly valuable for anyone else, since I can’t recommend these books the way I recommended books on the history of self-help. That’s because I’m not sufficiently familiar with most of them. Plus, the categories turned out to be imprecise and unsatisfying: Should Jerrold Seigel’s The Idea of the Self: Thought and experience in Western Europe since the 17th century go under Self, Philosophy, or History? Read more


Critical psychology – a new home?

critical-psychologyAnthropology, sociology and history – disciplines that consider a variety of cultures, social conventions, and historical times – make a valuable contribution to understanding the self (along with the many other valuable contributions they make, of course). They force us to acknowledge that what is true for one specific culture, society, or historical time is not universally true.

Because psychology considers itself a science, with theories based on empirically validated findings, it lacks the benefit of the self-reflective qualities intrinsic to humanist disciplines. This leaves psychology open to criticism.

For example, there’s the charge that psychology has been guilty of assuming that what it observes in Western (North American and European) cultures must be true for other cultures, as well as for our ancestors. In an excellent article on this point, The Weirdest People in the World (PDF), the authors point out that those who live in Western societies not only differ psychologically from people in the rest of the world. WEIRD (Western, Educated, Industrialized, Rich, and Democratic) people are in fact quite exceptional compared to other cultures and to their ancestors. Americans, in particular, are so unusual that they stand out as “outliers among outliers.” (See also on this: Ethan Watters, We Aren’t the World.) Read more


Why the self?

As I mentioned in the last post, it was my personal experience of healthism that motivated me to start a previous blog. When I now ask myself why I want to start a blog on the self, I find multiple motivations.

I decided to write a few initial posts where I talk about this. I’m admittedly not aware of all that motivates me, but I should at least be able to reveal some of the personal prejudices I bring to the subject matter. As it turned out, the idea of a “few initial posts” got a bit out of hand, and I now have 24 “introductory” posts. To help you locate what might be of interest, I’ve summarized those posts below.

Washing hands

The self-conscious blogger
Blogging makes me uncomfortable, but it’s a discomfort I find interesting. To blog – to participate in social media — is to be a self in a public space. This creates self-consciousness and stimulates reflection on self-presentation. It turns out what I needed to do to alleviate my self-conscious discomfort about blogging was to acknowledge that learning in public is the best way for me to learn new things. That doesn’t make it any more comfortable, but – I tell myself – it’s only a blog.

Learning in public
For me, writing is a way to pursue new interests and incorporate new knowledge – a type of active learning. As an ex-academic, however, am I willing to be seen learning in public — warts, insufficiencies, and all? After considerable initial hesitation, I’ve changed my mind about this. Read more